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The Socialist Makeover of Jesus Christ

written by Guest Contributor Mark Jaworowski September 28, 2015

One of the advantages of being an adult convert to another religion is that your mind comes voluntarily and maturely, free of parental directive and coercion, when it can best contemplate new dogma.  My own conversion process was lengthy, but the result is a well- formed Catholic who has a relatively firm grasp on the role that Christianity plays in forming the individual and in guiding society.  Which is why I bristle when I hear liberals claim that Jesus and his teachings were socialist in nature, especially when the Pope is in town.  Bah.

The lessons of the New Testament demonstrate how one is to live in what Jesus called the kingdom of heaven.  Jesus’ teachings are about the individual’s relation with God through Christ.  They are NOT about the political organization of society, because throughout his ministry Jesus did not discuss politics, nor did he prescribe to a particular political ideology.  Thus, any reference made by liberals linking New Testament teaching to socialism is an outrageously erroneous assertion.

The New Testament simply assumes the existence of political society and goes on from there. Christianity is not like Orthodox Judaism and Islam, which provide a complete recipe for this-worldly existence.  Christians must “render unto Caesar,” i.e., render unto a non-Christian basis of authority. Christian society is thus more complex and multileveled, mediating between the pole of the Christian’s spiritual realm and the pole of political and cultural existence in this world, which does not come from Christianity itself.

For example, historical Christianity included the Old Testament as part of its scripture. This was a non-Christian source that provided the sense of living in this world as a community of people under God, a sense that is not provided by the New Testament. Thus the Protestants who created America were able to build a strong national society because they based themselves heavily on the Old Testament with its powerful sense of a people under God.  However, the non-Christian source that supplements pure Christianity doesn’t have to be the Old Testament. It could be classical philosophy or Greco-Roman culture or Germanic warrior feudalism or English nationhood or the American way of life or any number of other sources.

People who try to form their practical ethics on the basis of a pure Christian teaching inevitably resort to literal readings versus contextual/commonsense interpretation of passages in the New Testament, and often go awry.  For example, if you are a Christian general, you may give a beggar your coat, but that does not mean you have the right to cede your country’s territory to an enemy.  Likewise, to interpret the story of the Good Samaritan—the behavior of one man toward another man in need—as a command for a government to allow foreign peoples to mass-immigrate into a country and destroy the actual country and way of life of the people living there is obviously a distortion.  Such distortions consist of taking voluntary individual behavior as a model for the coercive action of the state, which is the goal of the liberal, and not that of the Christian.

So, I am willing to strike a bargain with Scripture-spewing liberals.  Don’t insert leftwing politics into the ministry of Jesus, and I won’t insert Jesus into leftwing politics.  Because it is clear to me that contemporary liberalism, with all of its failings, clearly springs from man, and not of God.

The Socialist Makeover of Jesus Christ was last modified: September 28th, 2015 by Guest Contributor Mark Jaworowski

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Guest Contributor Mark Jaworowski

Mark Jaworowski is a populist activist and a defense analyst.

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